Mary Worship? 

Is the Blessed Virgin Mary “Queen of Heaven” and “Mother of God”?

The Lady of the Jesuits is not even an invention of Jesuitism, but an adoption of a pagan conception which cursed Babylon, the prototype of the modern Babylon, centuries before Messiah appeared as the son of Miryam. 

Pictures of the mother and child were then worshiped. In almost all the devotional books of the Roman Catholic Church, the mother of G-d is crowned, sceptred and enthroned as the Queen of heaven. [“She has been appointed by G-d to be the Queen of heaven and earth”, Pius IX, 1854, but not made “official” till 1954 by Pius XII.] “I can never,” said the Rev. M. Hobart Seymour, in his Evenings with the Romanists, page 254, “forget the shock I received when I first saw in their churches in Italy, the Virgin Mary crowned as Queen of heaven, seated on the same throne with J-sus crowned King of heaven. These were the G-d-man and G-d-woman enthroned alike. There was nothing to distinguish the one above the other.”

The origin of this idolatry had its root in ancient mythology. Astarte of the Assyrians, Ashtoreth of the Sidonians and Bowaney of the Hindoos held the place that Mary occupies in the church of Rome. Greece had her Venus and Rome her Juno. The Diana of the Ephesians was a female, from whose body in every part there seemed to be issuing all the various animals of creation, symbolizing the conception and creation of all things.

The Egyptians on the one hand and the Etrurians on the other had their Isis, the same symbol, a female divinity whom they regarded as “the mother of the g-ds.” 

Jeremiah describes the Israelites who had rebelled against YAHUAH ELOHIYM as making cakes to “the queen of heaven” (Jer 7:18; 44:17), the title given to Juno in the Scandinavian theology. Rome has adopted this element of heathenism, this product of the carnal heart. In all its essential elements the Roman Etrurian and the Romish Mary brought from Babylon and adopted by papal Rome are in accord – 

Romanists are idolaters. 

In their churches are pictures of the Virgin that are worshiped because of the wonderful things professedly done by them. In St. Peter’s is a picture of the Virgin bearing the inscription that it had miraculously shed blood when struck by a stone. A picture of the mother and child is at Lucca, of which it was affirmed that when some one flung a stone at the face of the child she transferred the child to the other arm and thus saved it from injury. The Jesuits defend this.

It is claimed by Romanists that the mother and child sustain the same relation in heaven which they have assigned them on earth, and that J-sus is more the mediator with Mary than Mary is the intercessor with Messiah. From Babylon, this worship of the mother and child spread to the ends of the earth. In Egypt, in Assyria, in China and in Greece and elsewhere, this form of worship suited to the carnal heart gained sway. Circe, the daughter of the sun, taken from Pompeii, has the nimbus or circle surrounding the head in the very same way as the head of the Roman Madonna is at this time adorned in the pictures given of this mistress of Rubens, this lady of the Jesuits. 

Can any one believe this coincidence accidental?

Mariolatry encourages sinners.

Messiah’s worship is built on the teachings of the Scriptures. To obtain forgiveness of sins through Messiah there must be a change of heart, a new birth, a new life. Old things must pass away, all things must become new. Romanists believe that they can be saved more easily through Mary. Messiah requires repentance, Mary devotion. Faith in Messiah demands submission to the will of YAHUAH, reformation of life, and devotion of heart as required by the gospel; while devotion to Mary consists in prayers to her or some external practices in her honour. Liguori teaches that damnation is impossible where there is devotion to the Virgin. Hence the worship of Mary encourages sinners and multiplies sins. 

Pio Nono (Pius IX), after decreeing the Immaculate Conception, made the cornerstone of the Romish faith to believe and to teach that salvation is received solely and alone through Mary. It is ours to refute this blasphemous assumption by proclaiming Christ as the way, the truth, and the life.

When Miryam gave birth to YAHUSHA The Messiah her [unique] mission ended. 

The dream that haunted the imagination of the Hebrew Israelite Jewish maiden was fulfilled; Miryam had given birth to YAHUSHA. The world worshiped the being born, not the one who gave birth to the Son of man and the Son of YAHUAH. They did it then. True believers do it now as they will do it in heaven. Miryam will walk with the redeemed in white. 

“The assumption of Mary” [bodily into heaven, Pius XII, 1950] is a Popish assumption, and it is nothing more. Miryam has not risen and will not rise until the trump shall sound, when she will come forth and cast her crown at the feet of Messiah, with the countless throng that no man can number. 

Mariolatry, the perpetual virginity of the virgin, is a popish lie and calculated to deceive millions, while it is an insult to our Master YAH YAHUSHA. It declares that Messiah’s lacks compassion, is wanting in knowledge and depends for information upon Mary, and is without willingness to help and save the lost.

As a virgin, Miryam became the medium through which the ever blessed Messiah came into the world. Because of this she was blessed among women. She was not worshiped by those who knew her in the flesh, and she is without any claim to worship at this time, or any time.

YAHUSHA is the Stone which is being set at naught by Romanists, but as Peter said “He is the head of the corner; neither is there any salvation in any other, for there is none other name given among men whereby we must be saved.” [Acts 4:11-12] 

Hence in our hearts and with our lips we glorify Messiah YAHUSHA, and reject Mariolatry as dishonoring to YAHUAH ELOHIYM and destructive of faith in Messiah, and we glorify the one Mediator between YAHUAH and man [1Ti 2:5], Messiah YAHUSHA our Master, who was crucified, dead and buried, and who rose from the dead and ascended up on high [Eph 4:8] and was welcomed into heaven by the multitudes that no man can number and is worshiped by the redeemed as the being by whom and for whom all things were made. [Col 1:16]

(Source)

by Justin Dewey Fulton D.D., “Is it Mary or the Lady of the Jesuits?”, Brooklyn, New York, January, 1890.

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Is Mary the “Mother of G-d”?

The history of the doctrine:

The cult of the Mother Goddess entered the Christian Church in typically Christian categories, such as the Ecclesia [church], represented as the spiritual mother of Christians, or as “the Second Eve,” whose divine motherhood is responsible for mankind’s rebirth. It was through such Christian concepts that the idea of the divine feminine took root in Christianity, and it was a long and often confusing process until Mary was declared to be the Mother of G-d. But it is the primordial mystery of generation and childbirth, the appearance of life, and the age-old belief that motherhood is part of a cosmic order upon which both the pagan and the Christian versions of the cult of the theotokos [“G-d bearer”, i.e., “Mother of G-d”, Council of Ephesus, 431 A.D.] rest. 

This reverence for motherhood and childbirth is the basic principle of Mariology, a principle which Christianity inherited from its pagan forerunners.

Stephen Benko (1993) The Virgin Goddess: Studies in the pagan and Christian roots of Mariology. Leiden: E.J. Brill. p. 5

The Lateran Council of 469 under Pope Martin I declared: “if anyone does not confess in harmony with the holy Fathers that the holy and ever virgin and immaculate Mary is really and truly the mother of G-d, inasmuch as she in the last times and without semen by the Holy Spirit conceived G-d the Word himself specially and truthfully, who was born from G-d the Father before all ages, and she bore him uncorrupted, and after his birth her virginity remaining indissoluble, let him be condemned.” 

The perpetual virginity of Mary thus became an official teaching of the church: Mary was a virgin before, during, and after the birth of J-sus. In 1555, the Council of Trent confirmed this dogma in the Constitution of Pope Paul IV known as “Cum Quorundam.”

Here the pope warns against teaching that “the same blessed Virgin Mary is not truly the Mother of G-d, and did not remain always in the integrity of virginity, i. e., before birth, in birth, and perpetually after birth.”

Stephen Benko (1993) The Virgin Goddess: Studies in the pagan and Christian roots of Mariology. Leiden: E.J. Brill. p. 203

18 times in the Encyclical “Munificentissimus Deus” (1950), Pope Pius XII entitles Mary, “Mother of G-d”.

But was she the “Mother of G-d”?

YAHUSHA was a divine being before His human birth: “In the beginning was the word(Torah), and the word(torah) was with [the supreme] ELOHIYM, and the word(Torah) was [divine, a] ELOHIYM [-level individual].” (John 1:1).

YAHUSHA was divine after the Resurrection: “My Master and my ELOHIYM” (John 20:28).

YAHUSHA “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the Pole.” (Phi 2:7-8).

“YAHUSHA was made a little lower [or, for a little while lower] than the angels for the suffering of death.” (Heb 2:9).

“YAHUSHA is come in the flesh.” (1 John 4:2)

MARY WORSHIP 

After his prophetic vision of the eternal glories of heaven at the end of the book of Revelation, the apostle John described how he was overwhelmed by what he’d seen.

And when I heard and saw, I fell down to worship at the feet of the angel who showed me these things. But he said to me, “Do not do that. I am a fellow servant of yours and of your brethren the prophets and of those who heed the words of this book. Worship YAHUAH.” (Revelation22:8-9)

The Roman Catholic Church has committed the same error as John, promoting a mere citizen of heaven to an improper place of authority and honor. 

Despite the overwhelming testimony of Scripture, the Catholic Church has elevated Mary—a self-described servant of the Master (Luke 1:38)—to the same level as YAHUAH, if not higher.

In his Ineffabilis Deus in 1854, Pope Pius IX established as dogma the immaculate conception of Mary, which preserved her from inheriting original sin. His concluding statements provide a good summary of the Catholic view of Miryam/Mary.

{Let all the children of the Catholic Church, who are so very dear to us, hear these words of ours. With a still more ardent zeal for piety, religion and love, let them continue to venerate, invoke and pray to the most Blessed Virgin Mary, Mother of G-d, conceived without original sin. Let them fly with utter confidence to this most sweet Mother of mercy and grace in all dangers, difficulties, needs, doubts and fears. Under her guidance, under her patronage, under her kindness and protection, nothing is to be feared; nothing is hopeless. Because, while bearing toward us a truly motherly affection and having in her care the work of our salvation, she is solicitous about the whole human race. And since she has been appointed by G-d to be the Queen of heaven and earth, and is exalted above all the choirs of angels and saints, and even stands at the right hand of her only-begotten Son, J-sus Chr!st our L-rd, she presents our petitions in a most efficacious manner. What she asks, she obtains. Her pleas can never be unheard.}

Those words are echoed and expanded on throughout Roman Catholic history. 

Tradition dictates that Mary is part of the monarchy of heaven, soliciting grace and mercy from the L-rd on behalf of sinners, and covering sin by distributing from her Treasury of Merit. She became a co-redeemer with Chr!st in His suffering on the cross, and is now a co-mediator alongside Him in heaven—essentially an alternative avenue of access to G-d. She replaces the Holy Spirit in bestowing aid and comfort to believers. In effect, she becomes an additional member of the Trinity.

That blasphemy stands in sharp contrast to what Scripture actually says about Yahudiym/Jewish Miryam, and even what she says about herself. Luke 1:46-55 records her humble reaction to the news that she would give birth to the Son of YAHUAH.

And Miryam said: “My soul exalts Elohim, and my spirit has rejoiced in YAHUAH my Savior. For He has had regard for the humble state of His bondslave; for behold, from this time on all generations will count me blessed. For the Mighty One has done great things for me; and Set-Apart is His name. And His mercy is upon generation after generation toward those who fear Him. He has done mighty deeds with His arm; He has scattered those who were proud in the thoughts of their heart. He has brought down rulers from their thrones, and has exalted those who were humble. He has filled the hungry with good things; and sent away the rich empty-handed. He has given help to Israel His servant, in remembrance of His mercy, as He spoke to our fathers, to Abraham and his descendants forever.”

YAHUAH she praised—the YAHUAH of the Scriptures—does not need to be coaxed or wooed to distribute His blessings. He’s not harsh, distant, or indifferent—He’s gracious, righteous, and merciful. Rather than glorifying herself, she humbly worshiped YAHUAH.

Scripture actually has very little to say about Miryam. There’s no description of her physical appearance, nothing about her life, her later years after Messiah’s death, or her own death and burial. And when she does briefly appear with the disciples and the other believers on the day of Pentecost, she’s not an object of worship or even a leader in the early Assembly—she’s just one among many. There simply are no biblical examples of anyone ever praying to her, honoring her, or venerating her.

Nor does she play a role in any biblical explanation of the gospel. Paul wrote a magnificent treatise on the doctrine of salvation that we know as the book of Romans, and all he said about the mother of Yahusha is that she was “a descendent of David” (Romans 1:3). He’s even less specific in Galatians, another lengthy exposition of the pure, true gospel in which he simply said that Messiah was “born of a woman” (Galatians 4:4).

Contrast that with the unending Catholic volumes on the life of Catholic Mary, the miracles of Mary, the death of Mary, the apparitions of Mary, and on and on it goes. That’s why it’s often a shock for Catholics to read the Bible and see how little is actually said about Mary.

But that’s what happens when you elevate tradition to the level of Scripture and ascribe to men the infallible characteristics that only belong YAHUAH. It warps the truth of Scripture and distorts the Person and work of Yahusha The Messiah.

YAHUAH alone is our Redeemer, our Deliverer, our Benefactor, and our Comforter. He alone is to be worshiped, venerated, adored, and petitioned. The testimony of Scripture is clear.

Gather yourselves and come; draw near together, you fugitives of the nations; they have no knowledge, who carry about their wooden idol and pray to a g-d who cannot save. Declare and set forth your case; indeed, let them consult together. Who has announced this from of old? Who has long since declared it? Is it not I, YAHUAH? And there is no other Elohim besides Me, a righteous Elohim and a Savior; there is none except Me. Turn to Me and be saved, all the ends of the earth; for I am YAHUAH, and there is no other. (Isaiah45:20-22)

Edited by GWT

Source:

http://www.gty.org/Blog/B130227/exposing-the-heresies-of-the-catholic-church-mary-worship 

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CHURCH TRICKED YOU? WHO WAS IN THE WILDERNESS IN MA’ASIYM (ACTS) 7:38

This is he, that was of the called out assembly in the wilderness with the angel which spoke to him in the Mount Ciynai, and with our fathers: who received the lively oracles to give unto us: MA’ASIYM (ACTS) 7:38 את CEPHER

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““This is he who was in the assembly in the wilderness with the Messenger who spoke to him on Mount Sinai, and with our fathers, who received the living Words to give to us,”

Ma`asei (Acts) 7:38 TS2009

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“This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sinai, and with our fathers: who received the lively oracles to give unto us:”

Acts 7:38 KJV

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This is how the Restoration Scripture bings forth this particular Scripture Verse by comparison.

38 This is he, that was in the eidta-ekklesia-congregation of Yisrael in the wilderness [5345]  [5346] with The Malach-YHUH who spoke to him on Har Senai and with our ahvot: who received the living words [5347] to give to us:

39 To whom our ahvot would not obey, but threw him from them and in their levavot turned back again into Mitzrayim,

The Acts Of The Sent Ones (Maaseh Shlichim) 7:38 RSTNE 7th Edition

Foot Notes:

[5345] Acts 7:38 speaks of the eidta, or congregation (mistranslated as “church” in most English Bibles) that was in the wilderness, which clearly indicates that those of first-century Yisrael thought that the people being called forth in Messiah, were “one and the same” with those of ancient Yisrael. 

YAH’s Spirit, not man, wrote this Acts 7 quotation. He placed this verse here, to make sure that the disciples understood, just as Stephen the Yahudim (Jewish) martyr understood things. Namely, that the Renewed Covenant Yisraelite community was the historic and prophetic continuation of the people of Yisrael, made up of twelve tribes plus strangers. 

It is not the birth of a new and separate entity of elect called “the church.” It is the historic continuation of Yisrael, through Messiah’s renewal of Yisrael. But, ultimately, this congregation has a name and it is not “Messianic Judaism,” or “Christian church,” but “Yisrael.” Hence the term “eidta,” or “congregation” of Yisrael.

[5346] In The LXX (Greek Septuagint) the Hebrew word for “congregation,” or “kahal” Yisrael was translated by 70 Jewish rabbis in 150 CE into the Greek word ekklesia – the same word used here in the “Greek New Testament” for all Renewed Covenant congregations throughout the Renewed Covenant, meaning that the authors considered the congregations that believed in Messiah as the same Yisrael that was at Mt. Sinai. 

[5347] Apparently Stephen also believed that the Torah was still in effect after Messiah came, since he calls the Torah’s teachings “ongoing,” or “living words.”

Glossary of Hebrew Words:

Malach-YHUH (H)Angel, Or Messenger Of YHUH, Or Yahusha Himself

Har Senai (H) Mount Sinai 

Ahvot (H) Fathers

Levavot (H) Hearts (Plural)

Mitzrayim (H) Egypt

Restoration Scriptures True Name Edition

YISRAEL or The Church

As you can clearly see now, they inserted that word “church” into your King James Bibles.

UPON THIS ROCK 

13 When YAH-USHA came into the coasts of Caesarea Philippi, He asked His talmidim, saying, Who do men say that I The Ben Ahdahm Am? 

14 And they said, Some say that You are Yochanan ha Matbeel: some, Eli-Yahu; and others, Yirmeyahu, or one of the neviim.

15 He said to them, But who do you say that I AM?

16 And Shimon Kepha answered and said, You are The Moshiach, The Son of the living Eloha who has come into the olam hazeh. [4590]

17 And YAH-USHA answered and said to him, Blessed are you, Shimon Bar Yonah: for flesh and dahm has not revealed this to you, but My Abba who is in the shamayim. 

18 And I say also to you, That you are Kepha and upon this Rock I will restore [4591] My congregation  [4592] as a Bayit of tefillah; [4593] and the gates of Gei-Hinnom shall not prevail against it. 

19 And I will give to you the keys of the malchut ha shamayim: and whatever you shall bind on earth shall be; having been bound in the shamayim: and whatever you shall loose on earth shall be; having been loosed in the shamayim. [4594]

The Besorah According To Matthew    (Mattityahu) 16:17-18 RSTNE 7th Edition

Foot Notes:

[4591] Greek word is oikodomeo. Strong’s Greek # 3618, meaning rebuild, repair and restore.

[4592] Eidta in Aramaic, or congregation of Yisrael. Not a new and separate gentile entity called “the church.” Shem Tov Matthew shows that Messiah’s congregation is the fulfillment of Isaiah 56:7, where all who keep Shabbat and all who guard His Name YAHUAH , will enter the rebuilt House of Prayer for all nations.

 [4593] Shem Tov reference.

[4594] Meaning if heaven allows a ruling already, it is allowable by the disciples. If heaven doesn’t allow it, it is not to be allowed by the disciples. Binding means disallow, loosing means allow. These are Hebraic idiomatic expressions that have nothing to do with binding and loosing demons. Although we as Renewed Covenant Yisrael certainly do have that imparted authority over demons.

Restoration Scriptures True Name 7th Edition

Glossary of Hebrew Words:

Talmidim (H) Disciples, Students, Or Followers 

Dahm (H) Blood; Pronounced Dah-hm

Ben- Ahdahm (H) “Ben Ahdahm” Spelled With Upper Case “A” When Specifically Referring To Yahusha The Moshiach. 

neviim (H) Used With Lower Case “n”; Any Combination Of The Prophets As A Whole

Moshiach (H) The Messiah, Or The Anointed One 

Eloha (H) ELOHIYM

Olam Hazeh (H) This Age, Or This World

Shamayim (H) The Heavens (Singular And Plural) 

Beit Tefillah (H) House Of Prayer

Gei-Hinnom (H) Hell, Or A Valley Of Garbage Dumping Outside Ancient Jerusalem

Malchut HaShamayim (H) Kingdom Of Heaven, Or The Heavens

Personal Commentaire:

The Rock that YAHUSAH was referring was not Kepha (Peter) as being The Rock even though his name meant little stone.

YAHUSHA was referring to the Revelation of who He is given to Kepha given by the RUACH YAHUAH. That was what was reviled to him, and that YAHUAH’s Congregation is built on. Not a man of flesh.

5 You also, as lively stones, are built up as a spiritual bayit, [5751] a Kadosh priesthood, to offer up spiritual sacrifices, acceptable to YHUH by YAH-USHA Ha Moshiach. [5752]

First Peter (Kepha Alef) 2:5

Foot Notes:

[5751] The House, or Tabernacle of Dawid restored. 

[5752] The calling of every Yisraelite.

Glossary of Hebrew Words

Bayit (H) House

Kadosh (H) Set-Apart

Restoration Scriptures True Name 7th Edition (RSTNE 7th Edition)

Where are You Going To Be Found Standing? Built On The Sand or Anchored to The Rock of Ages 

Two Builders.

Say You had Two Builders that started nearly at the same time building a House.  One takes the time to Dig Deep till he hits bed Rock to make sure The House is Anchored to a Solid Foundation. The Other simply started at Ground Level with no digging or Anchored to anything Solid can have a completed House in no time. 

Did you know by the time that One who took the time Digging Deep the Other can already have a Giant Size House under Roof with occupancy before The One that Dug Deep barley got started off the Ground… 

So do not get discouraged when you see these Super Mega Churches because they are the house that is built on Sand… Every Wind of Doctrine Mixing Iron & Clay with the Belief if they All Unite as One Super Mega Church they’ll be able to Stand the Storm…

But I have news for this Political Religious System… It’s coming down..,

There’s a Storm A Coming… 

Where are You going to to found Standing…

On the Sand or Anchored to The Rock of Ages 

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Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, which built his house upon a rock:

And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

And everyone that hears these sayings of mine, and does them not, shall be likened unto a foolish man, which built his house upon the sand:

And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

And it came to pass, when YAHUSHA had ended these sayings, the people were astonished at his doctrine:

For he taught them as one having authority, and not as the scribes. 

MATTITHYAHU (MATTHEW )7:24-29 Eth Cepher

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

And in them is fulfilled the prophecy of Yesha’yahu, which says, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 

For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should turn back, and I should heal them. 

But blessed are your eyes, for they see: and your ears, for they hear. 

MATTITHYAHU (MATTHEW) 13:13-16 

Shalom!

Your Brother

Gerald W Thomas in New Hebron, Mississippi 

Keeping The Commandments is a conscientious decision.

LET’S BE VERY HONEST ABOUT WHAT YOU WANT.

It’s 100% percent up to you if you will keep His Commandments, His 7th Day Sabbath and His Torah.

It’s also up to you if you will keep Halloween, Christmas and Easter, etc….

It’s even up to you if you want yo bow down to idols and light your candles at night.

Everyone has the right to decide.

However, in the end your YAHUAH ELOHIYM will decide if all your decisions were in line with His Plan.

“If you love Me, you will keep My commandments.” John 14:15

7 Feasts of YAHUAH

Wait…..

He died on PASSOVER (1)

Was buried on UNLEAVENED BREAD (2)

Rose from the grave on FIRST FRUITS (3)

He sent the comforter 7 WEEKS (PENTECOST) later (4)

He will gather us at the blast of the TRUMPETS (5)

Separate those who have been ATONED from the goats of Azazel (6)

Who will TABERNACLE with us for a perpetual SABBATH of rest (7) ……

AND I’M SUPPOSE TO TRADE THAT IN FOR A EASTER BUNNY AND SANTA CLAUSE?

THE MISSING LETTER J

There is no letter J in Hebrew, Greek or Latin….

The Messiah was never called ‘Jesus’ when He walked the earth…

Research the letter J and it will show that there was no letter J in any language prior to the 14th century….

The first time the word Jesu was ever used was in the 4th edition of the KJV in the early 1600’s ….

The original 1611 KJV spelled the Messiah’s Name as Iesus and Iesvs, the Latin form of the Greek word Iesous (ee-ay-sooce)….

None of there were the Messiah’s True Hebrew Name as revealed in Scripture…

Jesus

The Name of Jesus is a Mis-Translation and Mis-Transliteration of the Aramaic name Yeshua, which came out of the time of Babylonian captivity, when the Hebrew Name YAHUSHA was changed.

The Hebrew root YESHU means: to blot his Name out or “May his Name and Memory be Obliterated”, this Name Yeshua was then translated into the Greek, which came out a Feminine Name Iesoua, which was then changed to Iesous to make it masculine, then translated into Latin under the Name Iesus (King James 1611 version)

Which was later changed again into the Name Jesus about 500 years ago when the letter “J” enter the English Language, which the Letter “J” did not exist then and still does not exist in Hebrew today!

The Heavenly Father did not leave us without witness’ of this “grave” error.

The Greek form of “Jesus” being Iesous, is pronounced “hey-soos” and can be found in the Hebrew writings! Hey-soos is a legitimate Hebrew word! “Jesus” transliterated into Hebrew is “hey-soos”, Hey” in Hebrew means “Look, Reveal or Breath”. “Soos” in Hebrew means “Horse”, (Strong’s #5483) 

A horse is a false hope for Salvation; Nor does it deliver anyone by its great strength. Psalms 33:17

He delight’s not in the strength of the horse (Jesus): he takes no pleasure in the legs (works) of a man. Psalms 147:10

Sources:

https://en.wikipedia.org/wiki/Yeshu

Yeshu